Christmas: The Memories and the Questions

Christmas always conjures up memories of Christmases past. This year for the first time, I also wondered about the holiday scene in the home of my first family.

I never knew my biological family so I have no idea how they spent the holidays. Last year was the year I became an enlightened adoptee. I uncovered facts about my birth mother, Lillian, and her four other children, my three half brothers and half sister.  I never knew they existed until a few months ago.

What a discovery! Each time I talked to a relative or friend of the family, I learned something new about my mother or siblings. Every time I turned up a new detail, no matter how small, I felt a sense of satisfaction.  A picture of this family began to form in my mind.

Of course, some of the facts were painful. Only two of my siblings are still living and Lillian is also gone.  Twice divorced, my mother was only 48 years old when she died of breast cancer 30 years ago.

As I’ve written before, we lived parallel lives 35 miles apart in the Chicago area. My adoptive family never crossed paths with my biological family.

I grew up with my parents, Claire and Bob, and sister, Melissa, in a working-class neighborhood of modest bungalows on Chicago’s southwest side. Melissa and I never knew we were not our parents’ biological daughters but we knew something was different. None of the other kids our age had parents old enough to be their grandparents.

I remember nice, quiet Christmases, just the four of us at home. We always had artificial trees. The one I remember the most was a silver tree, which we put up in the living room and covered with ornaments and garland. Claire painstakingly set up a Christmas village under the tree, with decorative villagers, ice skaters, animals and other characters on a bed of white tissue paper. Bob put colorful lights up in the front windows of our bungalow.

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Feelart/Freedigitalphotos.net

We opened our presents on Christmas Eve. Once in a while, we would attend midnight mass but more often, we went to church on Christmas morning. Christmas was one of the few times we ate dinner in the dining room, which was packed with formal dark mahogany furniture, with a chandelier over the table. Baked ham or kielbasa often appeared on the holiday table. It wasn’t fancy but it was always tasty. My parents were not drinkers but they made an exception on Christmas. They served Mogen David at the table in fancy crystal goblets.

Thirty-five miles away, my biological family celebrated Christmas in a modest house in Northbrook. I have faded photos of Lillian with her children standing in front of a green Christmas tree decorated with shiny ornaments and silver tinsel. How noisy must it have been on Christmas day in a house with four excited kids! I imagine it was a little rowdier in Northbrook than it was on the southwest side. All those boys! I never had brothers. What would it have been like to grow up with boys? They were a tight-knit bunch of hard-playing kids, according to my sister, Sissy, who was a tomboy back then.

What was it like in their house on Christmas? Was it chaotic? Fun? Messy? What did they fight about? What did they have for dinner? My imagination will have to make up for my not having been there.

I cherish what I have, the memories of Christmas in Chicago with Claire, Bob and my wonderful sister, Melissa. Blood and genes did not tie us together. The powerful and loving bonds were formed over years of living together and sharing good times, bad times and thousands of ordinary moments.

Pain of Adoptee Rejection

Adoptee rejection stinks. I cringe every time I hear about an adoptee who is rejected by her blood relatives.

For all the happy Hollywood-worthy reunions, there are many sad stories of adoptees who get the cold shoulder from their bio families. This comes after many spend months, even years, looking for blood relatives. I don’t know how frequently it happens but anecdotally, I hear stories of adoptee rejection far too often.

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Adoptee rejection is a risk for adoptees who search for blood relatives. (Photo courtesy of Pixabay.com)

It’s a shame. How can people be so cavalier toward their own flesh and blood? We are not black sheep. Many adoptees just want to fill in the missing pieces in our history. We want names, faces and a few anecdotes. We are not looking to turn somebody else’s life upside down. Continue reading “Pain of Adoptee Rejection”

Adoptee Rejection

For all the happy reunion stories, there are also painful accounts of rejection for adopted adults who find their blood relatives. Read more about adoptee rejection on Monday.

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Photo courtesy of Pixabay.com

New Cousins

I took a DNA test to find blood relatives who might know my biological father’s identity.

me and my DNA
Me and my DNA

I am an adoptee on a mission. I’ve written about the mystery man before, the father who really wasn’t a father to me. I don’t need (or want) to meet bio dad. In fact, the thought of meeting him actually scares me. But I would like some answers. What’s his name, what did he do for a living, does he have a family, do I have other brothers and sisters? How did he meet Lillian, my birth mother? I wonder if he and I look anything alike. Photos along withfacts would be great.

I’ve talked to a handful of people who were close to Lillian, hoping they would know who my father was but nobody knows (or they’re not saying). Finding my bio dad is like locating an available New York taxi in a downpour. Still, I am giving it my best shot.

Well, I got my DNA test results and I am a little disappointed. None of the more than 600 matches are close relatives. There are no siblings or half siblings. I have cousins, hundreds of cousins, but they’re not exactly kissing cousins if you know what I mean. There’s not a single first cousin on my list of matches. The closest relatives are second cousins and many are even more distant on the family tree.

I knew a DNA test was a long shot. Taking the test was quick and painless.  Interpreting the results is time consuming and hard.

Using Family Tree DNA’s chromosome browser feature,  I try to separate the cousins on my maternal side from those on my father’s side. I have emailed a few of my DNA matches to introduce myself and delicately inquire about the nature of our relationship. I don’t use the “A” word (adopted) unless I know I’m talking to another adoptee. As my fellow adoptees know, that word makes some people nervous.

Three of my cousins got back to me and wouldn’t you know? They’re all from Lillian’s side of the family. Two are genealogy buffs. Shannon and I have exchanged several friendly emails. She’s shared many interesting stories about how our Irish ancestors scraped by and filled me in on the diseases that run in our family. That’s  valuable information. I like Shannon and hope we meet in person some day.

In a few hours, Sharon managed to put together a family tree for me. How did she do it so quickly? I was awed by her skill. Thanks to Shannon and Sharon, I know quite a bit about my ancestors on Lillian’s side of the family.

I shared the family tree with another cousin, Duane, who used it to create a tree of his own. Duane and I have gotten friendly. We’re both adopted, close in age and on similar missions. Duane and I are seeking answers to questions about our birth parents.

Two cousins never responded to my emails. I believe they are from my father’s side of the family. Wouldn’t you know?

I thought about calling one of them. He is a few years younger than me and looks friendly enough on his Facebook page. Most important, this guy is one of my closest DNA matches, and he has taken a Y-DNA test. Perhaps he knows who my father is. Maybe he is also adopted? Since he hasn’t responded to emails, would he be more receptive to a phone call?

For adoptees who have taken DNA tests, what would you do in my situation?  Have you called any of your matches directly? Is it taboo to call a match who doesn’t respond to emails?

I feel discouraged. I am no closer to answering the big question hanging over me: Who is my father.

This is hard work. I need encouragement so I am re-reading Richard Hill’s excellent book, “Finding Family”  for motivation and tips. An adoptee, Hill used DNA tests and old-fashioned detective work to learn the identity of his father.

I take comfort knowing it took Hill many years to dig up the truth. That could be my future, too.  I have a lot of spade work ahead of me.

A Toast to Gratitude

Learning about my birth mother makes me feel grateful for what I have.

I started writing about Lillian a few weeks ago. She was born into a large Indiana family in the 1930s. Her parents were overwhelmed by the baker’s dozen of children who filled their rural home. Amidst the stress of being unemployed while trying to support this growing brood during the Great Depression, Lillian’s father, George,  left his family twice – the second time permanently.

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Lillian, my birth mother

The children were parceled off to different foster homes, where Lillian spent much of her childhood before attending Indiana University and moving to Northbrook, IIl., where she had me in the 1960s.

The stories I have heard rival how people live in Third World countries. People are not supposed to live like farm animals, right? Two relatives have told me that Lillian’s family was so poor – and perhaps had recently lost a home? – that they were forced to make their home in a chicken coop.  The story sounded ridiculous the first time I heard it, but I believe it more after hearing it from another family member.  I have no trouble believing another bit of family history – that Lillian’s brothers occasionally stole chickens to put food on the table.

Me? I’ve never had to steal my supper. I will serve roast turkey and stuffing, mashed potatoes, cranberry orange relish, braised red cabbage and pumpkin pie on Thanksgiving. At this moment, I have a refrigerator and pantry stuffed with food and I’m not even talking about the Thanksgiving goodies, which I have not bought yet. The abundance makes me feel guilty.

I didn’t know what I was going to find out when I embarked on this journey. Learning about Lillian’s childhood, her family and her problems with alcohol and mental illness has made me look at my life differently. I think about my childhood now and remember the times I enjoyed with my family rather than dwelling on what I never had, couldn’t do and didn’t like.

My adoptive parents, Claire and Bob, came from big families, too. They didn’t have a lot of money. They survived the Depression and knew how to stretch their dollars. Claire and Bob didn’t spoil my adopted sister, Melissa, and me but they loved us and protected us. They were grateful for their girls.

“Children are your millions,” Claire used to say.

Gratitude should not be something we feel only during Thanksgiving week or, in my case, after digging up hard truths about my birth mom and the rocky childhood I escaped.

Gratitude helps people feel happy, according to recent research. Instead of focusing on what I don’t have, I think about the great people, wonderful dogs and other good stuff in my life.

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Phoebe and Maggie,
beagle-dachshund mix

I am trying to make a habit out of feeling grateful. What about you?

When DNA Results Are Disappointing

My mother, Lillian, taught her children how to do an Indian rain dance when the family lived in Northbrook, Ill. She told my sister, Sissy, and other family members that she was part Cherokee.

Sissy and other relatives believe Lillian had some Native American heritage. Really, why would a mom who wasn’t Native American teach her kids an Indian rain dance?

Does Lillian look like she could be Native American in these photos? It’s hard for me to say. She had dark hair and dark eyes but not the angular features I associate with Indians.

Lillian when she graduated bigger
Lillian in 1953
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Lillian probably in the 1970s

I was intrigued by the idea of being related, even just a little bit, to Native Americans. How exciting! There is a mystique to being Native and I wanted to be part of it. It seems hip, something to be proud of.

Turns out I’m not alone. Roberta J. Estes, who writes the DNAeXplained – Genetic Genealogy blog, hears from Indian wannabes every day. Some people mistakenly think they will qualify for free college tuition if they can establish Native heritage. Estes wrote an excellent piece on the limitations of DNA testing for those who want to use it to prove Native American heritage.

I’ve always thought of myself as a white woman with European ancestors. When I found out I was adopted 11 years ago, I figured I was still a white woman with European ancestors, perhaps from Poland as I wrote last week.

For adoptees, certain parts of identity can crumble just like that. Those people I always thought of as my parents? Well, Claire and Bob were my parents but they didn’t conceive me in the traditional sense. They didn’t pass their genes on to me. They adopted me.

Far from being set in stone, identity is something like a work in progress for adoptees trying to find their roots. As I’ve searched for the truth about my biological family, I’ve imagined other identities for myself. As I waited for my DNA test results, my imagination got a little carried away. Did my ancestors live on a reservation? Did Lillian learn the rain dance from her mother, brothers and sisters?

The test results threw cold water on my Indian fantasy. If I have Indian blood, it’s no more than a trickle. My ancestors came from Western Europe. One of my new cousins, who is a genealogy buff, told me there are no Native American ties on my maternal grandfather’s side of the family.

What about my maternal grandmother’s side of the family? That’s not entirely clear.

I took Family Tree DNA’s Family Finder test, which uses autosomal DNA (a mix of genetic material from the mother’s and father’s sides). Autosomal DNA can trace back about four or five generations in terms of matching the test taker with “reference populations” from various parts of the world.

Lillian’s Native American ties, if they were real, would have had to have been further than five generations back in history.

According to my results, 98.23 percent of my DNA traces back to the Orcadians, meaning my ancestors were from the English Isles. If you inherited less than 3 percent of DNA matching a particular reference population, it will not show up on test results.

I could take the mtDNA (mitochondrial DNA) test, which would trace my direct maternal line back to infinity. If this line is of Native American origin, it would show me as belonging to an mtDNA haplogroup known to exist in Native Americans.

But the test is not recommended for adoptees looking for close relatives, which was my original reason for doing DNA testing. Test takers can be an exact match with fairly distant relatives due to how slowly mtDNA mutates, Family Tree DNA told me in an email.

Ok, maybe I’ll take the mtDNA test after I exhaust my search for information about bio dad. In the meantime, I will have to hang my hat with the uncool, invading British settlers instead of the Indians who suffered at their hands.

On Monday – Native American Ancestry?

My birth mother, Lillian, taught her children an Indian rain dance at the family home in Northbrook, Ill. That’s what my sister, Sissy, told me.

Lillian was part Native American, according to the stories I’ve heard from my sister and other family members. If that’s so, why did her Indian ancestry not show up on my DNA test results? I’ll tell you more on Monday.

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Lillian

 

When DNA Blows Your Ethnic Identity Apart

At my age, I should be having an ordinary mid-life meltdown. I should be fretting over wrinkles and flab. Instead, I am having a weird ethnic identity crisis that only an adoptee can have.

I grew up eating kielbasa and sauerkraut in Chicago, a city known for its large Polish population. My Polish-American adoptive mother, Claire, used to talk about the Krasowskis, the Pinkowskis, the Wisniskis and other Poles in her circle of family and friends. Three good friends from Chicago, Cara from high school, Laura from work, and Debbie from college were all Polish. I thought I was Polish, too, at least on my mother’s side.

Secretly, though, I liked having Miller for a surname. It’s easy to say and spell and it’s all-American. Polish names can be hard for the average Joe to pronounce let alone spell correctly.

Though my adoptive father Bob, a German-American, gave me his surname, he didn’t have nearly as much influence over my sense of ethnic identity. Claire was the proud Pole. She passed that sense of ethnicity on to me and my sister, Melissa.

Even after I found out I was adopted 11 years ago, I continued to identify with the Poles. “You look Polish.” How many times have I heard that from relatives on my mother’s side. My (non-Polish) husband, Tom, friends and even people I didn’t know have told me I look like a Pole. I’ll never forget the time an elderly woman wearing an old-fashioned floral dress glommed on to me on a city bus in New York. She had that Eastern European look and saw a fellow Pole, or so she thought.

Hey, I own a copy of Marianna Olszewska Heberle’s “Polish Cooking” (The zupa pieczarkowa – fresh mushroom soup -is excellent.) I own several cookbooks by Martha Stewart, one of our better-known Polish Americans. Bring on the kielbasa, pierogis and kapusta (sauerkraut).

kielbasa and kraut from flickr
Courtesy of I Believe I Can Fry/Flickr

Now it seems my Polish roots were a myth. My test results from Family Tree DNA show no Polish connections. Scrolling through pages and pages of results, I see the names of more than 600 men and women, identified as cousins. They are strangers to me and their surnames, Bennett, McDaniel, Johnson, Henderson, Nolen and Mahoney, leave me cold. Where are the “-skis”?

Good bye Poland. Hello Ireland. My ancestors came from Ireland and England with some Viking connections, according to the DNA results.

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Me and my Irish sweater

In the 21st century, does it mean anything to be an Anglo Saxon? That’s what I am, a born again Anglo Saxon. I’m still getting used to this identity. It feels weird. I suppose it goes with the territory of being adopted and not finding out about it until you’re grown up, which is what happened to me. It’s one more revelation.